Continued

There will be no loss of life but only loss of the ship.  For tonight an angel of the God whom I serve stood by saying "Do not be afraid Paul, it is fitting for you to stand before Caesar.   God will save all those who are sailing with you."  Therefore be of good heart men.  I believe things will work out in the way that God has told me. It will happen that we will run onto some island."   Now when the fourteenth night arrived while we

were being carried about in the Adria (sea), about the middle of the night the sailors supposed some country was on the horizon.  Having sounded (the depths) they found they were twenty fathoms from the bottom.  (Then) having moved again they found the bottom to be fifteen fathoms down.  They were afraid lest somewhere we might run into a rough patch (of rocks) so they threw four anchors out of the stern and prayed for day to come.

 

4.         Law enforcer heeds

Kingdom figure's warning

27:30-:41

Paul warns sailors are about to desert

 

28:30-41  Then the sailors sought to flee from the ship and they lowered the boat (small boat?) into the sea under the pretence of throwing the anchors out of the bow (front of) the ship. Paul said to the centurion and the soldiers.  "Unless these (sailors) remain in the ship you cannot be saved."  So then the soldiers cut away the ropes of the (small) boat and let it fall off (the ship).

 

As day was about to come Paul urged everyone to eat saying "You have continued until today, the fourteenth day without food. I beg you to eat for this will be the saving of you., for not a hair from your head will be damaged."  And so saying these things and taking some bread he gave thanks to God before all and

breaking it  began to eat.Everyone picked up in spirits as they also ate.  Now in the ship, all of us numbered two hundred and seventy-six people.  Having eaten they lightened the ship by throwing out the wheat into the sea. (Then) when day came they (saw) land which they did not recognise.  But they noticed that a certain bay had a shore and they decided to try and steer the ship there.  Having (already) cast off the anchors they left them in the sea.  At the same time they loosened the fastenings of the rudders and raising the foresail to the breeze, they held the ship (under control) till they reached the shore.  (Then) coming upon a spur between two bodies of water  the vessel  ran aground and couldn't move any further.  Then the stern broke up with the force (of waves). 

 

5.         Law enforcer saves

Kingdom figure

27:42-28:10

Centurion forbids the killing of prisoners

 

27:42-28:10    Now the soldiers had a mind to kill the prisoners in case anyone swam out and escaped. But the centurion wanted to save Paul and forbade them to do this.  (Then) he  ordered that those who could swim were to jump overboard first and get out onto the land.  The rest were to follow,

some on planks and others floating on some of the things from the ship.  And so it happened that everyone was saved and reached the land.  Having been saved we then found out that the island was called Malta.  The foreigners showed us extra kindness.  Having lit a fire they welcomed all of us because of the rain coming on and

                                                Continued

 

 

Continued

because of the cold.  Paul collected a quantity of sticks and put them on the fire.  But a snake came out from the heat and fastened on his hand.  When the foreigners saw the beast hanging from his hand they said to one another.  "This man is surely a murderer.  He was saved from the sea but justice does not allow him to live. "  He (Paul) then shook off the beast into the fire but suffered no harm.  They expected him to be about to swell up or to suddenly fall down dead.  They continued to expect this over a considerable time.  But they saw that nothing amiss happened to him. So they changed their minds and said he must be

a god.   Now in the area around, there were lands owned by the chief man of the island whose name was Publius.  He welcomed us and for three days treated us with hospitality.  Now it happened that the father of Publius was suffering from feverish attacks and dysentery.   He was lying down and Paul went (in to him) and praying, put his hands (on him) and cured him.  When this happened the rest of the other people on the island who had ailments came up (to Paul) and were healed.  And so it was with many honours that we put (back) to sea and we had everything we needed.

 

In the wider sense what is going on here?  At the end of the last Section (c/f the analysis of Reality Search) Paul cuts, what some may have perceived to be, an almost pathetic figure. It appears he has 'boxed' himself into a corner -  too dangerous to be released as far as the Jews were concerned yet innocent as far as the representatives of the 'Gentile' world could see.   As a biblical scholar and as an Apostle he is convinced that his position about the minimisation or internalisation of the law and faith in the cosmic presence and power of Jesus Christ, is the fulfilment of Judaism.  Yet the Jews do not see this position as being realistic.

 

With a clash of both theological logic and realism going on, Luke the writer then takes the reader into a detailed description of a huge storm.  Surely this is a reflection of what internal and external pressures the emerging church was going through at the time, as it tried to sort out its position.

 

Luke the third and last synoptic gospel writer (synoptic meaning similar) has taken a reader to the point when there is a dawning realisation that Christianity is indeed something different.  But at the same time it has, what appears to be, some basic and inherent contradictions. 

 

Consider contradictions in the light of the line of logic presented by the analysis of  Reality Search. The contradictions include the situation that  Christianity combines two diffferent societies. One is based upon time and the other is based

upon place.  They involve two different mind sets, even a contradiction in terms.  Yet the one supports the existence of the other.  The Christian 'type' - of the adult-child is also a contradiction in terms.

 

Something that makes the C21st cosmology of "The Big Bang" an interesting starting position for this line of logic and the structure of the Church itself is that both time and place started out together.  At some stage they did fit as a fusion.  So also were the 'Cause' of the big bang and its 'result' together,  or in other language, the Creator and the created were at one.   Perhaps there is some sort of 'force' within nature trying to bring about some form of 'reconciliation' between the two. 

 

It appears there is some sort of realisation about inherent contradiction, towards the end of The Acts of the Apostles and this finds expression in the description of the storm.   The next gospel writer, John, who wrote some decades later, appears to 'embrace' such the realisation of contradiction.  Instead of reaching such an idea towards the end of his writing, he in fact starts with it - in the very first sentence.  "In the beginning was the Word and the Word was with God and the Word was God."  Then he proceeds with the rest of his gospel.  He redefines Christianity in terms of the fact that it is a contradiction.

 

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