9. . the Governor

23:25-24:27

Felix

gave on-going protection

 

23:25-24:27 He (the Tribune) (then) wrote a letter along these lines.  "Claudius Lysias sends greetings to the most excellent governor Felix.  This man (Paul) has been arrested by the Jews and was about to be killed by them when my soldiery came upon the scene and I rescued him.  I have learned that he is a Roman.  As I wanted to know fully as to why they were accusing him I brought him down to their council.  I found that he was being accused about questions relating to their law, But there was nothing (he had done) that deserved either death or imprisonment.  When it was revealed to me that there was

a plot against the man I have at once sent him to you.  I have also ordered that his accusers state their case before yourself.  And so the soldiers, according to their instructions took Paul and brought him during the night to Antipatris.  The next day the horsemen departed with him while (the soldiers) went back to the fort.  On entering into Caesaria and on handing over the letter to the governor Paul was also presented to him.  On reading (the letter) and asking what province he was from and learning it was Cilicia he said

"I will hear you when your accusers also arrive. " He then commanded that he be kept in Herod's Praetorium. 24:1 And after five days the high priest Ananias came down (to the governor at Caesaria) with an orator named Tertullus.  They informed the governor against Paul.  When he was called (forward), Tertullus began to make accusations saying "We have obtained much peace and reform from you for this nation.  You have carried this out with much forethought and we welcome it both in everything and everywhere most excellent Felix. We thank (you for it).  However

 

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Continued

 

though I do not want to hinder you further I implore you to hear us briefly in your forbearance.  For, having found this man to be a pestilence and moving sedition amongst all the Jews throughout the world and a ringleader of the Nazarene sect, who also tried to profane the temple and whom we also arrested.  You will be able to see this for yourself on having examined all these things so that you will fully know what we accuse him about."  And so the Jews also joined in alleging that all these things were the case.  And Paul answered when the Governor signalled him to speak.  "For many years you have been a judge over this nation, and you understand it. I therefore cheerfully defend myself.  As you are able to know, about twelve days ago I went up to Jerusalem to worship.  And they did not find me in the temple discoursing with anyone.  Nor was there a crowd collecting, either there nor in the

synagogues, nor throughout the city. Nor are they able to prove to you what they accuse me of.  But I confess this to you, as they say, that according to the way in which they say that I worship the ancestral God in a sect, and believing all things according to the law and all that was written in the prophets,  I also have hope in God, like these people. I believe in a resurrection both of the just and of the unjust.  By this I have always exercised a blameless conscience towards God and  men.  After years and much almsgiving to my nation I arrived with offerings.  They found me on having been purfied in the temple, neither with a crowd nor with an uproar.  But there were some Jews from Asia who it may behove you to have brought forward and (let them) accuse me if they have anything against me.  Or let them say how they found misdeeds against me while I stood before the council.  Only with one voice have I cried out amongst them concerning a

resurrection of a dead person.  I am being judged about this to-day before you.  Then Felix postponed the session wanting to know more exactly about the things concerning 'the way' saying "When Lysias the chilarch comes down, I will determine things regarding yourself."  So, commanding the centurion to keep him and to have indulgence and allow his own people to attend him, and after some days after arriving, Felix with Drusilla his wife who was a Jewess sent for Paul.  He heard from him about his faith in Christ Jesus.  He (Paul) told him about righteousness and self-control and the coming judgment.  Becoming afraid Felix answered.  "Go along for the present but I will send for you later on.  At the same time he was hoping that Paul would give him money.  So he sent for him more frequently and conversed with him.  Two years went by until Felix received a successor, that is, Porcius Festus.  And, wishing to show a favour to the Jews, Felix left with Paul still in prison.

 

The message of Jesus was "for all nations".  But the Jews here show they thought of Christians as 'the Nazarene sect " within Judaism.  Jesus identified himself as "the son of man" that is, the 'son of humankind'.   In justice to his message, the New Testament texts are written in terms of facing outwards and away from the identification of Jesus with a sect.

 

Regarding the matter here at hand. Felix has put his finger on the problem.  This is not about desecrating the Temple but about 'the way'.  The Jews saw this as the basis of a sect which rejected the Jewish law.  Paul saw it as coming from mainstream Judaism and as its fulfilment.

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